Elisabeth Grace Foley

Historical Fiction Author

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Trails of Thought I: A Good Man

December 11, 2019 by Elisabeth Grace Foley Leave a Comment

The first of an undetermined number of bite-sized musings on the history of the American West.

Some time ago, I was browsing through the pages of A Bar Cross Liar, W.H. Hutchinson’s bibliography of Eugene Manlove Rhodes. I was particularly struck by a letter quoted at length in the book’s preface, a letter from the ex-cowboy author Rhodes to an acquaintance who was preparing a nonfiction article about him and his work (emphases his own):

The star system has never obtained on the Free Range. Better way to state it is ‘in open country’ for the same code was held by miners and merchants. No superlatives! ‘He’s a good man’ ‘He’ll do to take along.’ That was the highest praise…

…Any ’sclusively old time cowboy…was just as good a man as Ed Borein, Charlie Russell, Will Rogers, Gene Rhodes or Will James. These last five would hope and expect and deserve to be recognized as equals by the [rest]—but no man ever lived they would recognize as the best. The best in some one line—Certainly! But when these lads said a good man—they meant a man who would do his damndest every time. More particularly, they meant by a good man the man who would help you out of trouble, sickness, danger, debt, disgrace or damnation. Their way of putting it was: ‘I’d be glad to see Bob Martin saunterin’ along when I was in a tight.’ Meaning, in a tight place…

That is what I have zealously tried to put in my stories. ‘Good Men’—never a hero. Good MEN and TRUE. Bransford and McGregor and Pringle—Johnny Dines and Charlie See and Jerome Martin, and Pete Henderson and Judge Hinkle and George Scarborough—every one just as good as any other one.

People say, ‘Yes, Mr. Rhodes—your story people are amusing but you dreamed them. They never happened.’ I didn’t dream them. They were twice as interesting in the flesh than my poor report ever was. Twice as witty. And they went through more hazardous adventures practically every month of the year than those I have set to paper. There is a reason—When they got wind of an adventure roundabout they went to look-see. Whereas most of us, at any hint of adventure, lock the door and telephone to the police.

And so on and so on. But if—if you want to please me—this is the line to take. Just bear in mind that Will Rogers, and we know he would be a good man in any company and any place, just passed as one of the boys and excited no remark. So of the others, if all of them went to a round-up tomorrow and did their work well, this would excite no remark. That was what was expected of them. That was what they were there for.

What strikes me about this point of view is how very different it is from the one you find in your average Western film or fiction. The “Western” as most people know it promulgates almost a kind of superhero culture, where lawmen, outlaws, and gunslingers form a breed of men set apart who spend their time alternately terrorizing and defending the helpless common folk.

What that has done is to mightily obscure the fact that those common folk had a good deal more backbone and were far better able to take care of themselves than they have been given credit for. But operating on the principle that Gene Rhodes describes here, they wouldn’t have considered themselves exceptional for being so! It’s easy for us to look back and exclaim with wonder over the hazardous adventures and exploits that our forbears survived, but it’s also easy to fall into the trap of judging people from another time and place by our own standards and imagining that those exploits made them heroes (or superheroes) among their peers. Or more pertinently, to project a lack of appetite for going to look-see more suited to city folk, or 21st-century folk, onto the supporting cast when we frame such frontier adventures into stories, for the sake of making the protagonists (and the villains) appear larger-than-life by contrast.

image: “Blue Harmonica” by Duane Bryers

Filed Under: History, Westerns

Spirit of ’76

July 4, 2019 by Elisabeth Grace Foley Leave a Comment

Over the last few years, I’ve sensed a subtle difference in the way much of America celebrates the 4th of July—a difference from the way it was a hundred, fifty, even twenty years ago. Today the main components of Independence Day celebration seem to be an attitude of “yay America is awesome” plus indiscriminate praise of everything military, past or present. There’s a strong flavor of “we” and “us” about the celebrations…a sense that we’re awesome just because we’re here, without much thought of how we happened to get here.

I feel that we’ve lost sight of the fact that our national holiday was originally intended to commemorate a specific occasion, and not just…all about us. That we’re meant to be remembering something that, you know, somebody else did. A momentous step that someone else took. We’d do well to readjust our focus so that we’re not merely cheering the fact that we exist, but acknowledging that, like it or not, we are where we are and what we are because we stand on the achievements of past generations.

And you know, if you want to celebrate military heroes, then for today let it be the soldiers of the Revolution. We do actually have other holidays dedicated to the veterans and the fallen of other wars—the Fourth ought to belong in greatest part to the boys of ’76. And ’77. And all the way through to ’83. For after all, every American can talk glibly of George Washington and Paul Revere and Bunker Hill and Valley Forge and Yorktown; but how often do we take a day, or even just a few minutes, to consider what the War of Independence meant in practical experience to the lives of the rank-and-file privates who marched and fought in the Continental Army? Especially since, for most of us, they were our very own direct ancestors.

I’ve stood on a quiet hilltop beside a replica cannon and looked down on a river that now has an asphalt highway running alongside it, and strained my imagination perceptibly trying to picture what it was like with earthworks thrown up along the brow of the hill. I’ve walked a paved path through a wood and tried to imagine it filled with the smoke from the long rifles of buckskin-clad sharpshooters who helped turn the tide in the battle of Saratoga. It’s not so easy to do. We’re so darn civilized, you know. We know that just down the road is an intersection with a gas station and traffic lights and convenience store and all the other strands of the safety net of modern civilization that makes us feel so sure of ourselves. It’s not so easy now for us to imagine what it would be like to be a man or woman living on an isolated farm tucked among the hills, knowing there were troops encamped just over the ridge and that any moment there might be a bloody battle fought in your cornfield and your dooryard.

The closest I’ve ever come, I think—ironically—is standing and watching a fireworks show, hearing the loudest explosions rebound off nearby hills and buildings and feeling the concussion rattle in my chest, and thinking: is this what cannon fire is like?

Our traditions have taken shape over the years so that for most of us, celebrating involves picnic food and things that go pop and bang. And there’s nothing wrong with that a-tall. (I lean towards potato salad myself.) Picnic and have fun and enjoy the holiday. But just pause for a moment, between sparklers, and think back to your great-grandfather-times-ten tramping down a dusty road in worn-out shoes with a musket on his shoulder. Think for a moment, and wonder.

Happy Independence Day!

photo: Saratoga National Battlefield, taken by myself

Filed Under: History, Holidays

Genealogy Detective, Part II: Which William?

April 4, 2019 by Elisabeth Grace Foley 3 Comments

For this post to make any sense at all, read Part I.

Very often, after you finally hit on the one little clue that’s the key to a genealogy puzzle, confirmation of it seems to start pouring in from all sides. I can’t even remember exactly what I tweaked in the search I’d been running on census reports, but very shortly after confirming that Mary Geisler’s eldest daughter was named Catherine Jack, an entry from the 1880 census popped up right in my face: Mary Jack, widow, born 1849, with German-born parents (the Geislers were German), eight-year-old daughter Kate and six-year-old daughter Mary. (And, handily, a sister-in-law Elizabeth Jack sharing the household to give me an additional lead.) It looks like Catherine “Kate” Jack was recorded on the 1880 census twice, once at her mother’s house and once at her grandfather’s—an unusual but not impossible occurrence if someone changed jobs or went to stay/live with relatives in a census year; I’ve seen it happen more than once.

And we’ve cracked it! On the 1875 census, there is David L. Jack, wife Mary, and three-year-old daughter Kate Frances. It’s all smooth sailing from here. I find a newspaper item announcing the marriage of David L. Jack and “Miss Mary Guysler [sic] of Albany.” I trace David back to childhood via census returns (yes, he had a sister Elizabeth Frances). I find David’s Find a Grave page, which has a curious mix of correct and incorrect information—it lists his death date as 1868, based on newspaper items clearly referring to the death of his father, also named David Jack. I find a military headstone record which firmly establishes the death date for David Jr. (a Civil War veteran) as 1878. The description on the Find a Grave page says that his widow Mary remarried to “William Gregory of Watervliet”!

Now, what about the William C. Gregory whose 1912 obituary we discovered in Part I? Was he really Mary Geisler Jack’s second husband? [Read more…]

Filed Under: History, Life in general

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